1954 cont.
Fire, Flood, and Famine, (Chapt.4,
'Demonology and Disaster', By Hugh Soar (a brief summary) cont.
Recurrent theme in most mythologies is that of chaos. It
starts as the lore of a tribe's mythical history, or forerunner of the
religious epics of the land, as the case of Biblical Genesis; since we know
chaos myths to follow a pattern, the Biblical creation myth would appear
incomplete. The following chaos myth, perhaps one of the most perfectly
preserved, is taken from Revelations 6-12. It has a reference I think, to the
earlier catastrophe, the disintegration of the Tertiary Satellite, though it
may be contrasted with the myth immediately following it, also taken from
revelations (16-2) which apparently refers to a capture cataclysm. "And I
beheld when he had opened the sixth seal, and lo there was a great earthquake;
and the sun became black as sackcloth of hair; and the moon as blood; and the
stars of the heaven fell into the earth, even as a fig tree casteth
her untimely figs, when she is shaken of a mighty wind. And the heaven departed
as a scroll when it is rolled together; and every mountain and island were
moved out of their places. And the kings of the earth, and the great men, and
rich men, and the chief captains, and the mighty men, and every bondsman, and
every freeman, hid themselves in the dens, and in the rocks of the mountains. And said to the mountains and rocks. Fall on us, and hide us
from the face of him that sitteth on the throne and
from the wrath of the lamb. For the great day of his wrath is come, and who
shall be able to stand."
"And the seventh angel poured out his Vail into the
air.. and there were…
thunders and lightning's; and there was a great earthquake, such as not since
men were upon the earth, so mighty an earthquake, and so great. And the great
city was divided into three parts, and the cities of the nation fell, and great
According to Jewish Lore there was, at the end of every
age, a war between God and his adversaries. The enemy,
significantly was conceived to be in the form of a dragon. Anti-Christ, this
mysterious force, was considered to be influenced by
Satan, though this influence we shall see to be, in reality the transposition
of evil from an unknown force, only dimly conceived, to a known Prince of Evil.
Anti-Christ the latent force of evil, is the Moon.
Satan, the Ruler of the Kingdom of darkness whom St. Paul describes in fact as
the God of his Age, (in contrast to an age to come after the day of judgement, (the Day of Jahweh)-the
moonless age), is ominipresent, and since Satan is
held, either directly or indirectly responsible for all evil, when the Moon
commences its breakdown, or when its closer in relation to the earth enables
its association with the cataclysm, the emphasis of evil will sharply turn from
the abstract and by this time fully symbolized Satan to the material, dominant,
satellite. The conception of ages, sharply defined, each ending in chaos,
and each commencing under the potency of a God is not of course unique. The religion of the Aztecs, of which Tezcatlipoca was but
one God/Age, and that of
Edward Langton feels a great connection between
Assyria/Babylonian myth, and Satan, since, in the Jewish Apocryphal literature,
(Revelations. 12.9) Satan is identified with the dragon that storms the heaven.
According to Persian teachings, the serpent Azi-Dalakar
is bound and fettered in the
On Satan, it is a coincidence that he, and Azazel the 'chief of the watchers' and the leader of the
fallen angels are both associated with the dragon, the destroyer of the world,
and referred to as an arch-fiend. As Lord of the Material Universe, 'God of this
Age', if he were to be associated with the newly captured moon, and regarded as
responsible for the destruction consequent upon the capture cataclysm, then his
relation to the conception of God, becomes clearer, The coming of Satan (or
Anti-Christ) is the event which disrupts the normal course of life. He is the
destroyer, and as has convincingly been shown, the appellation 'dragon' is
perfectly consistent with the newly captured moon. We do see also the wolf
becomes a part of this moon association with the dragon? From Webmaster-When
the Moon in its phases goes to is furthermost points it is often called the
Head of the Dragon moon and the Tail of the Dragon moon as if it were talking
about some comet, and may explain the alchemical serpent biting its tail, or is
Benzine Lunar based? The Head-Tail was based on a
larger scale of the North Pole Serpent, and at times is mixed with this age or
problem.
The knowledge of these myths came to
"After the Fimbul winter,
the terrible trail of snow an all embracing ice, the Giantess Angur-boda fed the progeny of the fettered wolf, Fenris until, pursuing Sol and Mani (The Sun and
Moon-Egyptian form), they overtook and devoured them. At the chaotic disaster
the whole earth shook, and the stars fell from their places in the heavens.
(Note the Revelations similarity in Bibles line). The author goes on with
the myth, but the point is these Biblical Revelation's already happened and the
land was re-peopled. Could St. John merely borrowed from other tales of
something already written and spoken in terms of the past, is St. John saying
history is repeating, or was he wishing for man a doom what had already
happened before? The Celtic story of Henny-Penny is
from this line of above works. The Polynesians of the Maori have a strange
variation on these myths of the three destruction's of earth.
The 'second upsetting of the land was followed by 'Hapopo'
(decay) folding up the sun'. Puta, the spirit
responsible for the first turning over of the land (agriculture or not?), has
been equated with Buddha (more likely Ptah, Egyptian
God), and it is thought that the evidence exists for a culture borrowings by
the Polynesians from
One point of irony involves the men made of mud and then
wood, how interesting the mummies of
Lost
Atlantis, (Part 5, Bryant) by Egerton
Sykes cont. 1954 cont.
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